Results for 'Juliet Brough Rogers'

307 found
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  1. Consciousness is not a bag: Immanence, transcendence, and constitution in the idea of phenomenology.John B. Brough - 2008 - Husserl Studies 24 (3):177-191.
    A fruitful way to approach The Idea of Phenomenology is through Husserl’s claim that consciousness is not a bag, box, or any other kind of container. The bag conception, which dominated much of modern philosophy, is rooted in the idea that philosophy is restricted to investigating only what is really immanent to consciousness, such as acts and sensory contents. On this view, what Husserl called the riddle of transcendence can never be solved. The phenomenological reduction, as Husserl develops it in (...)
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  2. On Saying What You Really Want to Say: Wittgenstein, Gödel and the Trisection of the Angle.Juliet Floyd - 1995 - In Jaakko Hintikka (ed.), From Dedekind to Gödel: The Foundations of Mathematics in the Early Twentieth Century, Synthese Library Vol. 251 (Kluwer Academic Publishers. pp. 373-426.
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  3. Sextus Empiricus on Isotheneia and Epoche: A Developmental Model.Roger Eichorn - 2020 - Sképsis: Revista de Filosofia 21 (11):188-209.
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  4. Cosmological Persons: Bringing Healing Down to Earth.Chandler D. Rogers - 2024 - In Richard Kearney, Peter Klapes & Urwa Hameed (eds.), Hosting Earth: Facing the Climate Emergency. London and New York: Routledge. pp. 111-120.
    As persons we are irreducibly unique and essentially relational. In many contexts individual uniqueness has been accentuated at the expense of communal relationality. Our age has been marked by the loss of deep and meaningful relations to one another, and still more dramatically to the earth and its living creatures. The cosmological dimension of human personhood, that is, has been largely obscured. This chapter argues that our age has been marked increasingly by anesthetizing, alienating, and anonymizing tendencies. It proposes three (...)
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  5. The Phenomenology of Painting. [REVIEW]John B. Brough - 2007 - Review of Metaphysics 60 (4):894-896.
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  6. Redefining Employee Experience during the Pandemic.Juliet Shambi - 2021 - Journal of Human Resource and Sustainability Studies 9 (3):434-438.
    COVID-19 has impacted the way organizations operate their businesses as well as how they interact with their workforce. Employee experience is no longer a HR buzz word, but it has become an important driver in productivity and engagement at the workplace. The paper aims at identifying employees’ experiences during the pandemic and the approaches which the companies and managers have laid down to assist the employees during the period. More than ever, digital transformation has been an area where organizations are (...)
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  7. Are Credences Different From Beliefs?Roger Clarke & Julia Staffel - 2024 - In Blake Roeber, Ernest Sosa, Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology, 3rd edition. Wiley-Blackwell.
    This is a three-part exchange on the relationship between belief and credence. It begins with an opening essay by Roger Clarke that argues for the claim that the notion of credence generalizes the notion of belief. Julia Staffel argues in her reply that we need to distinguish between mental states and models representing them, and that this helps us explain what it could mean that belief is a special case of credence. Roger Clarke's final essay reflects on the compatibility of (...)
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  8. The Legacy of Thompson Clarke.Roger Eichorn - 2020 - Sképsis: Revista de Filosofia 23 (12):148-167.
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  9. Maximizing the Benefits of Participatory Design for Human–Robot Interaction Research With Older Adults.Wendy A. Rogers, Travis Kadylak & Megan A. Bayles - 2021 - Human Factors 64 (3):441–450.
    Objective We reviewed human–robot interaction (HRI) participatory design (PD) research with older adults. The goal was to identify methods used, determine their value for design of robots with older adults, and provide guidance for best practices. Background Assistive robots may promote aging-in-place and quality of life for older adults. However, the robots must be designed to meet older adults’ specific needs and preferences. PD and other user-centered methods may be used to engage older adults in the robot development process to (...)
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  10. Effective Justice.Roger Crisp & Theron Pummer - 2020 - Journal of Moral Philosophy 17 (4):398-415.
    Effective Altruism is a social movement which encourages people to do as much good as they can when helping others, given limited money, time, effort, and other resources. This paper first identifies a minimal philosophical view that underpins this movement, and then argues that there is an analogous minimal philosophical view which might underpin Effective Justice, a possible social movement that would encourage promoting justice most effectively, given limited resources. The latter minimal view reflects an insight about justice, and our (...)
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  11. Quotation apposition.Roger Wertheimer - 1999 - Philosophical Quarterly 49 (197):514-519.
    Analyses of quotation have assumed that quotations are referring expressions while disagreeing over details. That assumption is unnecessary and unacceptable in its implications. It entails a quasi-Parmenidean impossibility of meaningfully denying the meaningfulness or referential function of anything uttered, for it implies that: 'Kqxf' is not a meaningful expression 'The' is not a referring expression are, if meaningful, false. It also implies that ill formed constructions like: 'The' is 'the' are well formed tautologies. Such sentences make apparent the need for (...)
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  12. Explaining the behaviour of random ecological networks: the stability of the microbiome as a case of integrative pluralism.Roger Deulofeu, Javier Suárez & Alberto Pérez-Cervera - 2019 - Synthese 198 (3):2003-2025.
    Explaining the behaviour of ecosystems is one of the key challenges for the biological sciences. Since 2000, new-mechanicism has been the main model to account for the nature of scientific explanation in biology. The universality of the new-mechanist view in biology has been however put into question due to the existence of explanations that account for some biological phenomena in terms of their mathematical properties (mathematical explanations). Supporters of mathematical explanation have argued that the explanation of the behaviour of ecosystems (...)
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  13. Effectiveness of the Alternative Learning System Informal Education Project and the Transfer of Life Skills among ALS Teachers: A Case Study.Manuel Caingcoy, Juliet Pacursa & Ma Isidora Adajar - 2021 - International Journal of Community Service and Engagement 2 (3):88-98.
    Alternative Learning System (ALS) has been adopted in Philippine basic education, yet there is no academic institution in the region prepares ALS teachers in teaching life skills. ALS teachers graduated from different programs of teacher education for formal education. In response, an extension project was conceptualized and implemented to enhance the teaching capacity and effectiveness of ALS teachers. Case study was conducted to evaluate the effectiveness of the project. It explored the transfer of life skills among ALS teachers. Data were (...)
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  14. The Dark Night of Ecological Despair: Awaiting Reconsecration in Paul Schrader’s First Reformed.Chandler D. Rogers & Tober Corrigan - 2020 - In Jonathan Beever (ed.), Philosophy, Film, and the Dark Side of Interdependence. Lanham: Lexington Books. pp. 69-81.
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  15. Suspension of a Conflict in a Darkened Son.Chandler Rogers - 2020 - Diakrisis Yearbook of Theology and Philosophy 3: 19-37.
    Antithetical desires displayed throughout Kierkegaard’s authorship indicate the disjunctive assumption that the individual exists either in a state of increasing autonomy, expressed negatively as striving for freedom from divine constraint, or in a state of self-annihilating submission, expressed positively in terms of kenotic unification. Proximity to the divine thereby entails forfeiture of individuality, contrary to the explicit aim of Kierkegaard’s authorial project, and aversion to materiality. This essay enunciates the conflict (I), traces the crescendo of loss that births the pseudonymous (...)
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  16. Understanding the abortion argument.Roger Wertheimer - 1971 - Philosophy and Public Affairs 1 (1):67-95.
    critical analyses of the arguments and attitudes favoring the various popular datings of the inception of a human being's life.
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  17. Assertion, Belief, and Context.Roger Clarke - 2018 - Synthese 195 (11):4951-4977.
    This paper argues for a treatment of belief as essentially sensitive to certain features of context. The first part gives an argument that we must take belief to be context-sensitive in the same way that assertion is, if we are to preserve appealing principles tying belief to sincere assertion. In particular, whether an agent counts as believing that p in a context depends on the space of alternative possibilities the agent is considering in that context. One and the same doxastic (...)
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  18. Psychoanalyzing Nature, Dark Ground of Spirit.Chandler D. Rogers - 2020 - Journal of the Pacific Association for the Continental Tradition 3:1-19.
    The ontological paradigms of Schelling and the late Merleau-Ponty bear striking resemblances to Spinoza’s ontology. Both were developed in response to transcendental models of a Cartesian mold, resisting tendencies to exalt the human ego to the neglect or the detriment of the more-than-human world. As such, thinkers with environmental concerns have sought to derive favorable ethical prescriptions on their basis. We begin by discerning a deadlock between two such thinkers: Ted Toadvine and Sean McGrath. With ecological responsibility in mind, both (...)
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  19. Application of "A Thing Exists If It's A Grouping" to Russell's Paradox and Godel's First Incompletness Theorem.Roger Granet - manuscript
    A resolution to the Russell Paradox is presented that is similar to Russell's “theory of types” method but is instead based on the definition of why a thing exists as described in previous work by this author. In that work, it was proposed that a thing exists if it is a grouping tying "stuff" together into a new unit whole. In tying stuff together, this grouping defines what is contained within the new existent entity. A corollary is that a thing, (...)
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  20. Against Theistic Personalism: What Modern Epistemology does to Classical Theism.Roger Pouivet - 2018 - European Journal for Philosophy of Religion 10 (1):1-19.
    Is God a person, like you and me eventually, but only much better and without our human deficiencies? When you read some of the philosophers of religion, including Richard Swinburne, Alvin Plantinga, or Open Theists, God appears as such a person, in a sense closer to Superman than to the Creator of Heaven and Earth. It is also a theory that a Christian pastoral theology today tends to impose, insisting that God is close to us and attentive to all of (...)
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  21.  45
    How is a relational formal ontology relational? An introduction to the semiotic logic of agency in physics, mathematics and natural philosophy.Timothy M. Rogers - manuscript
    A speculative exploration of the distinction between a relational formal ontology and a classical formal ontology for modelling phenomena in nature that exhibit relationally-mediated wholism, such as phenomena from quantum physics and biosemiotics. Whereas a classical formal ontology is based on mathematical objects and classes, a relational formal ontology is based on mathematical signs and categories. A relational formal ontology involves nodal networks (systems of constrained iterative processes) that are dynamically sustained through signalling. The nodal networks are hierarchically ordered and (...)
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  22. Dialectical Pyrrhonism: Montaigne, Sextus Empiricus, and the Self-Overcoming of Philosophy.Roger Eichorn - 2022 - Sképsis: Revista de Filosofia 24 (13):24-46.
    In her book Michel de Montaigne: Accidental Philosopher, Ann Hartle argues that Montaigne’s thought is dialectical in the Hegelian sense. Unlike Hegel’s progressive dialectic, however, Montaigne’s thought is, according to Hartle, circular in that the reconciliation of opposed terms comes not in the form of a newly emergent term, but in a return to the first term, where the meaning of the first is transformed as a result of its dialectical interaction with the second. This analysis motivates Hartle’s claim that (...)
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  23. On the Polish Roots of the Analytic Philosophy of Religion.Roger Pouivet - 2011 - European Journal for Philosophy of Religion 3 (1):1 - 20.
    Philosophers of religion of the Cracow Circle (1934-1944) are the principal precursors of what is now called the analytic philosophy of religion. The widespread claim that the analytic philosophy of religion was from the beginning an Anglo-American affair is an ill-informed one. It is demonstrable that the enterprise, although not the label "analytic philosophy of religion," appeared in Poland in the 1930’s. Józef Bochenski’s postwar work is a development of the Cracow Circle’s prewar work in the analytic philosophy of religion, (...)
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  24. Making Sense of Thompson Clarke's "The Legacy of Skepticism".Roger Eichorn - 2021 - Sképsis: Revista de Filosofia 23 (12):70-102.
    Thompson Clarke’s seminal paper “The Legacy of Skepticism” (1972) is notoriously difficult in both substance and presentation. Despite the paper’s importance to skepticism studies in the nearly half-century since its publication, no attempt has been made in the secondary literature to provide an account, based on a close reading of the text, of just what Clarke’s argument is. Furthermore, much of the existing literature betrays (or so it seems to me) fundamental misunderstandings of Clarke’s thought. In this essay, I attempt (...)
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  25. Constraining condemning.Roger Wertheimer - 1998 - Ethics 108 (3):489-501.
    Our culture is conflicted about morally judging and condemning. We can't avoid it altogether, yet many layfolk today are loathe to do it for reasons neither they nor philosophers well understand. Their resistance is often confused (by themselves and by theorists) with some species of antiobjectivism. But unlike a nonobjectivist, most people think that (a) for us to judge and condemn is generally (objectively) morally wrong , yet (b) for God to do so is (objectively) proper, and (c) so too (...)
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  26. On the Principle of Number in Modern Physics: A phenomenological study of limitation in theoretical speculation about the natural world.Timothy M. Rogers - manuscript
    A phenomenological exploration of the meta-physics of categories, relations, and signs as encountered in physics and the natural sciences.
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  27. (1 other version)When mechanisms are not enough: The origin of eukaryotes and scientific explanation.Roger Deulofeu & Javier Suárez - 2018 - In Alexander Christian, David Hommen, Gerhard Schurz & N. Retzlaff (eds.), Philosophy of Science. European Studies in Philosophy of Science, vol 9. Springer. pp. 95-115.
    The appeal to mechanisms in scientific explanation is commonplace in contemporary philosophy of science. In short, mechanists argue that an explanation of a phenomenon consists of citing the mechanism that brings the phenomenon about. In this paper, we present an argument that challenges the universality of mechanistic explanation: in explanations of the contemporary features of the eukaryotic cell, biologists appeal to its symbiogenetic origin and therefore the notion of symbiogenesis plays the main explanatory role. We defend the notion that symbiogenesis (...)
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  28. Philosophy of Taxation and Tax Exemptions of the Churches in the Ejisu Municipality of Ghana.Alphonsus Beni, Juliet Banoeng-Yakubo & Bernard Oduro-Amankwaah - 2021 - International Journal of Innovative Research and Development 10 (2):1-17.
    In recent years, the practice of tax exemption for churches has become a source of open scrutiny, argument, and controversy on the part of both government and religious leaders. The study attempted to assess the main principles that government base on to impose taxes on its citizenry and to assess the tax exemption status of the churches in Ghana. Exploratory, descriptive and cross-section surveys were used to investigate and discover from respondent’s information on the topic to provide a report on (...)
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  29.  67
    From Being Amotivated to Motivated: Evidence of the Efficacy of Problem-Based Learning in Practical Skills Training.Chibueze Tobias Orji, Juliet Perumal & Emmanuel Ojo - 2024 - International Journal of Home Economics, Hospitality and Allied Research 3 (1):162-172.
    The investigation of the degree of amotivation and subsequent intervention towards the motivation of undergraduate vocational and technical education (VTE) students has not received the same amount of attention as other disciplines. Despite the negative impact of a lack of volitional drive on students' practical skills learning, there is scarcity of literature on amotivation among VTE undergraduate students. This study aimed to demonstrate the effectiveness of problem-based learning (PBL) in transitioning undergraduate students from a state of being amotivated to motivated. (...)
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  30. Risk, Overdiagnosis and Ethical Justifications.Wendy A. Rogers, Vikki A. Entwistle & Stacy M. Carter - 2019 - Health Care Analysis 27 (4):231-248.
    Many healthcare practices expose people to risks of harmful outcomes. However, the major theories of moral philosophy struggle to assess whether, when and why it is ethically justifiable to expose individuals to risks, as opposed to actually harming them. Sven Ove Hansson has proposed an approach to the ethical assessment of risk imposition that encourages attention to factors including questions of justice in the distribution of advantage and risk, people’s acceptance or otherwise of risks, and the scope individuals have to (...)
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  31. Socratic Scepticism.Roger Wertheimer - 1993 - Metaphilosophy 24 (4):344-362.
    The Socratic Paradox (that only Socrates is wise, and only because only he recognizes our lack of wisdom) is explained, elaborated and defended. His philosophical scepticism is distinguished from others (Pyrrhonian, Cartesian, Humean, Kripkean Wittgenstein, etc.): the doubt concerns our understanding of our beliefs, not our justification for them; the doubt is a posteriori and inductive, not a priori. Post-Socratic philosophy confirms this scepticism: contra-Descartes, our ideas are not transparent to us; contra-Verificationism, no criterion distinguishes sense from nonsense. The import (...)
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  32. Conditions.Roger Wertheimer - 1968 - Journal of Philosophy 65 (12):355-364.
    Critique of prevailing textbook conception of sufficient conditions and necessary conditions as a truth functional relation of material implication (p->q)/(~q->~p). Explanation of common sense conception of condition as correlative of consequence, involving dependence. Utility of this conception exhibited in resolving puzzles regarding ontology, truth, and fatalism.
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  33. (2 other versions)Identity Syntax.Roger Wertheimer - 1999 - In T. Rockmore (ed.), Proceedings of the 20th World Congress of Philosophy, Vol II Metaphysics. Philosophy Document Center. pp. 171-186.
    Like '&', '=' is no term; it represents no extrasentential property. It marks an atomic, nonpredicative, declarative structure, sentences true solely by codesignation. Identity (its necessity and total reflexivity, its substitution rule, its metaphysical vacuity) is the objectual face of codesignation. The syntax demands pure reference, without predicative import for the asserted fact. 'Twain is Clemens' is about Twain, but nothing is predicated of him. Its informational value is in its 'metailed' semantic content: the fact of codesignation (that 'Twain' names (...)
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  34. Preface Writers are Consistent.Roger Clarke - 2017 - Pacific Philosophical Quarterly 98 (3):362-381.
    The preface paradox does not show that it can be rational to have inconsistent beliefs, because preface writers do not have inconsistent beliefs. I argue, first, that a fully satisfactory solution to the preface paradox would have it that the preface writer's beliefs are consistent. The case here is on basic intuitive grounds, not the consequence of a theory of rationality or of belief. Second, I point out that there is an independently motivated theory of belief – sensitivism – which (...)
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  35. Being Consistently Biocentric: On the (Im)possibility of Spinozist Animal Ethics.Chandler D. Rogers - 2021 - Journal for Critical Animal Studies 18 (1):52-72.
    Spinoza’s attitude toward nonhuman animals is uncharacteristically cruel. This essay elaborates upon this ostensible idiosyncrasy in reference to Hasana Sharp’s commendable desire to revitalize a basis for animal ethics from within the bounds of his system. Despite our favoring an ethics beginning from animal affect, this essay argues that an animal ethic adequate to the demands of our historical moment cannot be developed from within the confines of strict adherence to Spinoza’s system—and this is not yet to speak of a (...)
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  36. Reconnoitering Combatant Moral Equality.Roger Wertheimer - 2007 - Journal of Military Ethics 6 (1):60-74.
    Contra Michael Walzer and Jeff McMahan, neither classical just war theory nor the contemporary rules of war require or support any notion of combatant moral equality. Nations rightly accept prohibitions against punishing enemy combatants without recognizing any legal or moral right of aggressors to kill. The notion of combatant moral equality has real import only in our interpersonal -- and intrapersonal -- attitudes, since the notion effectively preempts any ground for conscientious objection. Walzer is criticized for over-emphasizing our collective responses (...)
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  37. From the Shadows of Mt. Moriah: Approaching Faith in Fear and Trembling.Chandler D. Rogers - 2015 - Religious Studies and Theology 34 (1):41-52.
    Johannes de Silentio, the pseudonymous author of Fear and Trembling, purports to be an individual who admires faith but cannot attain to its unearthly standards. The discontinuity between Kierkegaard, who self-identified as a religious author, and de Silentio, who approaches Abraham in self-doubt, is apparent—and as a result, some have argued for an utter dissociation between these two authors. I argue that such dissociation undermines the potency of the work, especially with regard to the perspective on faith presented therein. The (...)
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  38. (1 other version)Replies to the Critics.Roger M. White, Jonathan Hodge & Gregory Radick - 2022 - Metascience 31 (2):163-169.
    As part of a review symposium on DARWIN'S ARGUMENT BY ANALOGY: FROM ARTIFICIAL TO NATURAL SELECTION (2021), the journal METASCIENCE invited Roger White, Jon Hodge and me to submit a response to the thoughtful commentaries on our book by Andrea Sullivan-Clarke, David Depew and Andrew Inkpen.
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  39. Epistemic considerations when AI answers questions for us.Johan F. Hoorn & Juliet J.-Y. Chen - manuscript
    In this position paper, we argue that careless reliance on AI to answer our questions and to judge our output is a violation of Grice’s Maxim of Quality as well as a violation of Lemoine’s legal Maxim of Innocence, performing an (unwarranted) authority fallacy, and while lacking assessment signals, committing Type II errors that result from fallacies of the inverse. What is missing in the focus on output and results of AI-generated and AI-evaluated content is, apart from paying proper tribute, (...)
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  40. Spacetime as a Formal Semiotic Process.Timothy M. Rogers - manuscript
    An exploration of the relational ontology of space, time and light.
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  41. Estranged Kinship: Empathy and Animal Desire in Merleau-Ponty.Chandler D. Rogers - 2024 - Research in Phenomenology 54 (2):213-227.
    Merleau-Ponty suggests in his Nature lectures that myth provides the best way into thinking the relation of strange kinship between humanity and animality. He goes on to refigure Husserl’s paradigm of the two hands touching to extend beyond merely human-to-human relations, invoking in the process the myth of Narcissus. By carefully examining Merleau-Ponty’s late refiguration of that paradigm, alongside the revised conception of narcissism that it helps him to develop, we find that while human-animal empathy is made possible by a (...)
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  42. Zoroaster v. as Percived by the Greeks.Roger Beck - 2002 - Encyclopædia Iranica.
    The Greek constructions of Zoroaster relate to the historical Zoroaster and to the Zoroaster of the Zoroastrian faith in one respect only. The Greeks knew that Zoroaster was the “prophet,” in the sense of the human founder, of the national Persian religion of their times. That, of course, is a cardinal fact, but it is one fact only. For the rest, the Greek Zoroasters — for there were many — were fantasies of their own imaginations. Since the Greeks were a (...)
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  43.  71
    Undergraduates’ Satisfaction of Online Food and Beverage Services Amidst Financial Distress in Nnewi Urban, Anambra State, Nigeria.Eucharia A. Ikegwuonu, Juliet E. Allen & Mary E. Ijomah - 2024 - International Journal of Home Economics, Hospitality and Allied Research 3 (1):173-185.
    This study determined undergraduates’ satisfaction of online food and beverage services amidst financial distress in Nnewi urban, Anambra State, Nigeria. Descriptive survey research design was used by the study. Population consisted of 3,509 students. Sample size was 35. Questionnaire was the instrument used for data collection. Data was analyzed using mean and standard deviation. Findings revealed that different types of food and beverage products were purchased online. The problems undergraduates face in online food and beverage services included delayed delivery, use (...)
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  44. Soliloquies beneath the lesser light.Timothy M. Rogers - manuscript
    a collection of poems as companion to a collection of philosophical études.
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  45. (3 other versions)The Relevance of Speciesism to Life Sciences Practices.Roger Wertheimer - 2007 - Journal of Philosophical Research 32 (9999):27-38.
    Animal protectionists condemn speciesism for motivating the practices protectionists condemn. This misconceives both speciesism and the morality condoning those practices. Actually, animal protectionists can be and generally are speciesists. The specifically speciesist aspects of people’s beliefs are in principle compatible with all but the most radical protectionist proposals. Humanity’s speciesism is an inclusivist ideal encompassing all human beings, not an exclusionary ethos opposing moral concern for nonhumans. Anti-speciesist rhetoric is akin to anti-racist rhetoric that condemned racists for regarding people as (...)
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  46. Reverence for Life and Ecological Conversion.Chandler D. Rogers - 2023 - Worldviews: Global Religions, Culture, and Ecology 27 (3):261-283.
    Friedrich Nietzsche and Albert Schweitzer end up defending radically similar, yet critically opposed conclusions about the human animal and its place in nature, particularly with regard to the ethical awareness that does or does not follow from this situatedness. Arthur Schopenhauer’s notion of the will accounts for their similar foundational assumptions. But what accounts for the fact that their shared desire to affirm the will to life leads to fundamentally opposed ethical conclusions? What keeps Schweitzer’s ascetic ethic of reverence for (...)
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  47. Hegel And Schelling on the Path of Aristotelian Ascent.Chandler D. Rogers - 2020 - Heythrop Journal 61 (5):763-774.
    This essay argues that Schelling's late transition from Negative to Positive Philosophy constitutes a pointed inversion of the path of systematic ascent mapped by Hegel for the first time in the Phenomenology's Preface, which itself establishes Hegel's development out of and beyond Schelling's early philosophy; that a key notion to inspire the Hegelian vision articulated in the Preface returns to cap off the critique implicit in Schelling's late inversion, where this notion emerges from their divergent readings of Aristotle's Metaphysics; and (...)
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  48. Can Two Wrongs Make A Right? Herders and Farmers Conflicts on the Plateau: The Study of Barkin Ladi Local Government Area, 2001-2018.Cinjel Nandes Dickson, Ugwoke Chikaodilli Juliet & Amina Ibrahim - 2019 - International Journal of Academic Multidisciplinary Research (IJAMR) 3 (5):28-33.
    Abstract: Herders and farmers conflicts in Nigeria have enjoyed a lot of construal and different connotations. The confrontations mostly started as farmers and herder’s conflict, then the attacks of suspected Fulani herders, then rustlers and bandits and a lot of others. The mode of attacks and nature of the clashes varies in different times and different places. The conflicts have further opened ways to menace such as the spread of Fulani bandit, the rise of cattle rustlers and other criminalities such (...)
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  49. Animalism and Person as a Basic Sort.Roger Melin - 2011 - Argument: Biannual Philosophical Journal 1 (1):69-86.
    In this paper Animalism is analysed. It will be argued that Animalism is correct in claiming (i) that being of a certain sort of animal S is a fundamental individuative substance sortal concept (animal of the species Homo Sapiens), (ii) that this implies that Animalism is correct in claiming that persons such as us are, by necessity, human beings, (iii) that remaining the same animal is a necessary condition for our identity over time. Contrary to Animalism it will be argued (...)
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  50. Schelling in the Kierkegaardian Project: Between Kantian Critique and the Second Ethics.Chandler D. Rogers - 2017 - Kierkegaard Studies Yearbook 2017 (1):245-265.
    Seeking to determine what it is that incites Kierkegaard’s enthusiasm during Schelling’s early lectures at Berlin, then what it is that thoroughly extinguishes his hope in months to follow, I establish: first, that the criticisms of Hegel in Schelling’s negative philosophy depend upon Kantian distinctions and reflect Kant’s critical methodology; secondly, that the leveling function Schelling assigns to these distinctions corresponds to the notion of irony as a destructive force found in The Concept of Irony; finally, that Kierkegaard will come (...)
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